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A folio from Papyrus 46, one of the oldest extant New Testament manuscripts. Textual criticism of the New Testament is the identification of textual variants, or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Bible study is neither helpful nor necessary for students to understand constitutional law or civics because our laws are secular and not based on the Ten Commandments (or any other religious text).
Paul Prather: The Bible is a spiritual anthology to help us survive long bouts of confusion occasionally punctuated by encounters with the sublime. Followed by more confusion.
Commingling America’s founding documents and the Pledge of Allegiance with the Bible not only trivializes Holy Writ but confirms people’s worst fears about “Christian nationalism.”
A Catalogue of the Severall Sects and Opinions in England and other Nations: With a briefe Rehearsall of their false and dangerous Tenents, a propaganda broadsheet denouncing English dissenters from 1647. English Dissenters or English Separatists were Protestants who separated from the Church of England in the 17th and 18th centuries. [1]
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...
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