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In AD 362, the emperor Julian wrote in his Hymn to King Helios that the Agon Solis was held in late December, between the end of the Saturnalia and the New Year. [54] Julian says it is dedicated to Helios and the "Invincible Sun". [55] Most scholars therefore date the festival to December 25 and associate it with the Natalis Solis Invicti. [56]
The birthday of an individual, or the anniversary of a founding of a temple; see Glossary of ancient Roman religion#dies natalis. Dies Natalis Solis Invicti, the "birthday" of the Roman solar deity Sol Invictus on December 25; the annual commemoration of a Christian martyr's death; see Calendar of saints; Dies Natalis, a cantata by Gerald Finzi
Since the 12th century, [26] there have been speculations that the near-solstice date of 25 December for Christmas was selected because it was the date of the festival of DIES NATALIS SOLIS INVICTI, but historians of late antiquity make no mention of this, and others speculate Aurelian chose December 25 to shadow early Christian celebrations ...
Retrieved from "https://en.wikipedia.org/w/index.php?title=Dies_Natalis_Solis_Invicti&oldid=817075440"
A 1890 Maps of the Philippines — depicting the distributions of its tribes and languages. For . Date: 1890: Source: Description; Source: Author: Ferdinand Blumentritt: Permission (Reusing this file)
Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts.
The Philippines believes that the label Panacot on the map refers to the Scarborough Shoal, and it is the first map with label Panacot on it. [ 20 ] [ 21 ] Professor Li Xiaocong of China pointed out that the label Panacot in the 1734 map was not Scarborough Shoal, and the three groups of islands, Galit, Panacot and Lumbay also appeared in the ...
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary feat of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private . State holidays were celebrated by the Roman people and received public funding.