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Heraclitus believed the cosmos "no god nor man did create, but it ever was and is and will be: ever-living fire". The Milesians before Heraclitus had a view called material monism which conceived of certain elements as the arche – Thales with water, Anaximander with apeiron , and Anaximenes with air.
Heraclitus (Greek: Ἡράκλειτος; fl. 1st century AD) was a grammarian and rhetorician, who wrote a Greek commentary on Homer which is still extant. Little is known about Heraclitus. It is generally accepted that he lived sometime around the 1st century AD. [ 1 ]
The unending strife between opposites, which seek to re-unite, is a kind of lawful justice for Heraclitus. In accordance with the Greek culture of contest, the strife among all things follows a built-in law or standard. According to Heraclitus, the one is the many. Every thing is really fire.
Greek settlements in Asia Minor. Ionia in green. The Ionian school of pre-Socratic philosophy refers to Ancient Greek philosophers, or a school of thought, in Ionia in the 6th century B.C, the first in the Western tradition. The Ionian school included such thinkers as Thales, Anaximander, Anaximenes, Heraclitus, Anaxagoras, and Archelaus. [1]
Pre-Socratic philosophy, also known as Early Greek Philosophy, is ancient Greek philosophy before Socrates.Pre-Socratic philosophers were mostly interested in cosmology, the beginning and the substance of the universe, but the inquiries of these early philosophers spanned the workings of the natural world as well as human society, ethics, and religion.
Socrates, believed to have been born in Athens in the 5th century BC, marks a watershed in ancient Greek philosophy. Athens was a center of learning, with sophists and philosophers traveling from across Greece to teach rhetoric, astronomy, cosmology, and geometry.
Heraclitus' Peri Apiston treats Greek mythology in the rationalizing manner that appealed to Christian apologists, in pithy language and thought. The text survives in a single 13th-century manuscript in the Vatican Library; it has minor imperfections, and it may well be a late Byzantine epitome of a longer work. [1]
Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation. [24] The Ephesian school was based on the thought of Heraclitus.