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Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint . The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) .
It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets . The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", [ 1 ] and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s ...
Rembrandt van Rijn, Jeremiah Lamenting the Destruction of Jerusalem (c. 1630) Jeremiah's prophecies prompted plots against him. [35] Unhappy with Jeremiah's message, possibly from concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth plotted to kill him. However, the Lord revealed the conspiracy to ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
As a biblical commentator, he wrote "The Prophecies of Jeremiah with a Sketch of his Life and Times" (1890) for the Expositor's Bible series, [2] [3] and for the Speaker's Commentary, [2] and contributed the volumes on 2 Kings [4] and 1 and 2 Chronicles in Charles Ellicott's commentary series. [5]
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
Thomas Tallis set the first lesson, and second lesson, of Tenebrae on Maundy Thursday between 1560, and 1569: "when the practice of making musical settings of the Holy Week readings from the Book of Jeremiah enjoyed a brief and distinguished flowering in England (the practice had developed on the continent during the early 15th century)".
This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a "historical appendix", [1] matching (with some supplementary material) the account in 2 Kings 24:18–25:30 of the end of national life in Judah, [2] and also serving as a vindication of Jeremiah's message. [3]