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Ahmadiyyas state that there are at least 30 verses of the Quran that suggest that Jesus did not ascend to Heaven but instead died a natural death on Earth. The verses in Chapter Al-Nisa (4:157-158) indicate that Jesus did not die on the Cross - but rather that God had "raised" Jesus unto God Himself (not into heaven).
Khwaja Nazir Ahmad printed this photograph in Jesus in Heaven on Earth (1952) [49] The text in the photograph contains mention of Yuzasaf, but the standard text of the Mullah Nadri traditions transmitted by Haidar Malik contain no mention of Yuzasaf, and no historian cites Tarikh-i-Kashmir as containing a Yuzasaf tradition. The original page ...
From the poem being critically and universally praised, [23] [21] to it becoming one of the most famous poems to be written about Kashmir, it was a poem that connected to the land and the people of the region. It became a metaphor for a free country and anchored the larger collection that talked about the pain of Kashmir in a heartfelt and ...
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
In English: "If there is a paradise on earth, it is this, it is this, it is this." [13] [14] [15] This verse is believed to have been inscribed on several Mughal structures, supposedly in reference to Kashmir, specifically a particular building at the Shalimar Garden in Srinagar, Kashmir (built during the reign of Mughal Emperor Jahangir). [16 ...
In some Puranas, Kashyapa is said to have drained the Kashmir valley to make it inhabitable. Some interpret this legend to parallel the legend of Buddhist Manjushri draining Nepal and Tibet , wherein the "draining" is an allegory for teaching ideas and doctrines, removing stagnant waters of ignorance and extending learning and civilization into ...
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The desire to implement a policy to actualize the speculation, or as Voegelin said, to Immanentize the Eschaton, to create a sort of heaven on earth within history. See Scientism . One of the more oft-quoted passages from Voegelin's work on Gnosticism is that "The problem of an eidos in history, hence, arises only when a Christian ...