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There are four dimensions of hauora: taha tinana (physical well-being – health), taha hinengaro (mental and emotional well-being – self-confidence), taha whanau (social well-being – self-esteem) and taha wairua (spiritual well-being – personal beliefs).
For example, Wahakaotirangi's innovations in agriculture ensured the formation and survival of the Tainui people. This influence persists, and is seen in such cases as the New Zealand Department of Conservation ’s Biodiversity Strategy, which states that by 2020, “traditional Māori knowledge, or mātauranga Māori, about biodiversity is ...
Māori woman with a representation of the Waikato Ancestress "Te Iringa" Whakapapa (Māori pronunciation:, ), or genealogy, is a fundamental principle in Māori culture. Reciting one's whakapapa proclaims one's Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and their mana. [1]
It was set up by Te Reo Irirangi o Ngati Raukawa Trust on 23 October 1990. Many of its first hosts were Tokoroa High School students, and most of its staff are still volunteers. It broadcasts on 95.7 FM in Tokoroa , 93.2 FM in Mangakino , and 90.6 FM across the wider Waikato region .
Taha Māori is a New Zealand phrase, used in both Māori and New Zealand English.It means "the Māori side (of a question)" or "the Māori perspective" as opposed to the Pākehā or European side or perspective.
Whānau (Māori pronunciation: [ˈɸaːnaʉ]) is the Māori language word for the basic extended family group. Within Māori society the whānau encompasses three or four generations and forms the political unit below the levels of hapū (subtribe), iwi (tribe or nation) and waka (migration canoe).
Hine-nui-te-pō, also known as the "Great Woman of Night" is a giant goddess of death and the underworld. [2] Her father is Tāne, the god of forests and land mammals. Her mother Hine-ahu-one is a human, made from earth. Hine-nui-te-pō is the second child of Tāne and Hine-ahu-one.
Kaumātua never self-proclaim their elder status, as the rules of mana prohibit this; instead the people acknowledge an elder's status as kaumātua. [3] Kaumātua comport themselves with humility, honesty, and integrity, and typically possess deep knowledge of a particular subject such as whakapapa or tikanga, and know people who have expertise in other fields.