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Inspired by ethnographically recorded witch trials that anthropologists observed happening in non-European parts of the world, various historians have sought a functional explanation for the Early Modern witch trials, thereby suggesting the social functions that the trials played within their communities. [117]
Download as PDF; Printable version; In other projects ... Pages in category "Early Modern witch hunts" ... Witch trials in the early modern period; B. The Burning ...
Witch trials and witch related accusations were at a high during the early modern period in Britain, a time that spanned from the beginning of the 16th century to the end of the 18th century. Prior to the 16th century, Witchcraft -- i.e. any magical or supernatural practices made by mankind -- was often seen as a healing art, performed by ...
Woodcut image from Newes from Scotland (1591) depicting the devil with Agnes Sampson, one of the witches detailed in the survey [1]. The Survey of Scottish Witchcraft is an online database of witch trials in early modern Scotland, containing details of 3,837 accused gathered from contemporary court documents covering the period from 1563 until the repeal of the Scottish Witchcraft Act in 1736. [2]
This darker, more twisted, version of Diana was the early leader of witch craft in the Middle Ages, and was another projection of women during the time period. [6] When looking at the witch trials themselves, the accused were often female and made up a large chunk of the total witches from early witch trials. [7]
Witch-hunts increased again in the 17th century. The witch trials in Early Modern Europe included the Basque witch trials in Spain, the Fulda witch trials in Germany, the North Berwick witch trials in Scotland, and the Torsåker witch trials in Sweden. There were also witch-hunts during the 17th century in the American colonies.
With over 25 manuscript copies from fifteenth and early sixteenth century editions from the 1470s to 1692, the Formicarius is an important work for the study of the origins of the witch trials in Early Modern Europe, as it sheds light on their earliest phase during the first half of the 15th century. [2]
This tale of the jailer's postmortem examination has been widely quoted in modern scholarship, for example with reference to the animal/human divide, [9] the "sado-erotic fascination of the witches' teat", [10] and particularly in feminist interpretations of the Early Modern witch trials. It is also cited by writers such as Lynn Picknett. [11]