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Scientific laws or laws of science are statements, based on repeated experiments or observations, that describe or predict a range of natural phenomena. [1] The term law has diverse usage in many cases (approximate, accurate, broad, or narrow) across all fields of natural science (physics, chemistry, astronomy, geoscience, biology).
For example, physical laws such as the law of gravity or scientific laws attempt to describe the fundamental nature of the universe itself. Laws of mathematics and logic describe the nature of rational thought and inference (Kant's transcendental idealism, and differently G. Spencer-Brown's work Laws of Form, was precisely a determination of the a priori laws governing human thought before any ...
Natural law [1] (Latin: ius naturale, lex naturalis) is a system of law based on a close observation of natural order and human nature, from which values, thought by natural law's proponents to be intrinsic to human nature, can be deduced and applied independently of positive law (the express enacted laws of a state or society). [2]
The principle was formulated as a response to a series of observations that the laws of nature and parameters of the universe have values that are consistent with conditions for life as it is known rather than values that would not be consistent with life on Earth.
Biological rules and laws are often developed as succinct, broadly applicable ways to explain complex phenomena or salient observations about the ecology and biogeographical distributions of plant and animal species around the world, though they have been proposed for or extended to all types of organisms. Many of these regularities of ecology ...
In addition to Stone's legal work, other late twentieth and early twenty-first century drivers of the rights of nature movement include indigenous perspectives and the work of the indigenous rights movement; [24] [88] the writings of Arne Naess and the Deep Ecology movement; [89] [90] Thomas Berry's 2001 jurisprudential call for recognizing the ...
Iusnaturalism is associated with the notion of natural law proposed by Thomas Hobbes, John Locke, Baruch Spinoza, and Samuel von Pufendorf. [5] It emerged from the view that emphasizes how the ideas of nature and divinity or reason are the sources of the validity of natural and positive laws. [5]
Cumberland admits this method to be valid, but he prefers the other, that from causes to effects, as showing more convincingly that the laws of nature carry with them a divine obligation. It shows not only that these laws are universal, but that they were intended as such; that man has been constituted as he is in order that they might be.