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However, the couples are visibly mismatched, as Elinor Dashwood reflects on “the strange unsuitableness which often existed between husband and wife.” [69] Sir John Middleton, a rural squire with little refinement who enjoys hunting and fears loneliness, [70] has only one shared interest with his elegant but insipid wife overwhelmed by ...
The husband too was expected to love his wife as much as he loves himself, and honour her more than he honours himself; [8] indeed, one who honours his wife was said, by the classical rabbis, to be rewarded with wealth. [9] Similarly, a husband was expected to discuss with his wife any worldly matters that might arise in his life. [9]
A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.
For Catholic and Methodist Christians, the mutual love between husband and wife becomes an image of the eternal love with which God loves humankind. [236] In the United Methodist Church, the celebration of Holy Matrimony ideally occurs in the context of a Service of Worship, which includes the celebration of the Eucharist. [233]
Interpersonal love refers to love between human beings. It is a much more potent sentiment than liking a person. Unrequited love refers to feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships. [3] Such love might exist between family members, friends, and couples.
Thus, sexual intercourse between husband and wife is a symbol of their total mutual self-donation, and further fosters, strengthens and enriches it not just for the present but also for the future. [1] [10] For Fr. Wojtyła, "The body, and it alone, is capable of making visible what is invisible: the spiritual and divine." [1] [11] [12] [13]
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
409 Masturbation is an offense against love, because it makes the excitement of sexual pleasure an end in itself and uncouples it from the holistic unfolding of love between a man and a woman. That is why "sex with yourself" is a contradiction in terms. The Church does not demonize masturbation, but she warns against trivializing it.