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Silas or Silvanus (/ ˈ s aɪ l ə s /; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who according to the New Testament accompanied Paul the Apostle on his second missionary journey.
The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society). Gottlob Brückner (1783–1857) translated the Bible into Javanese, the largest local language of Indonesia, in 1820 [5]
In 1933, the full New Testament was published by the British and Foreign Bible Society. [21] A new translation of the whole Bible in Iban known as the Bup Kudus was initiated in 1988 [22] and published in 2001 by the Bible Society of Malaysia. This was revised and published as the Bup Kudus Baru (transl. New Holy Scriptures) in 2011. [23]
Icon of Apostle Silvanus (left), with Crescens and Silas of the Seventy. Silvanus (Greek: Σιλουανός) is a traditional figure in Eastern Orthodox tradition assumed to be one of the Seventy Apostles, those followers of Jesus sent out by him in Luke 10. Peter makes mention of him in his first epistle (1 Peter 5:12). [1]
The name comes from the early Christian disciple Silas.He is consistently called "Silas" in Acts, but the Latin Silvanus, which means "of the forest," is always used by Paul and in the First Epistle of Peter; it is likely that "Silvanus" is the Romanized version of the original "Silas," or that "Silas" is the Greek nickname for "Silvanus."
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the start of the second missionary journey of Paul, together with Silas and Timothy.
[1] [2] The text is pseudepigrapha attributed to Silas (Silvanus), a companion of Paul in Acts of the Apostles. [2] Scholars typically consider it not Gnostic, [2] [3] but J. L. Sumney argues that it is a Gnostic work. [4] It is a rare example of an early Christian Wisdom text and was used in monastic circles. [2]
Judas and Silas were delegated the task of accompanying Paul and Barnabas to Antioch and delivering the Council's letter resolving the controversy surrounding gentile circumcision. [1] Acts 15:32 further describes Judas and Silas as prophets, and says that they "said much to encourage and strengthen the believers." After a stay in Antioch ...