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"Place-makers' Bible" 1562: the second edition of the Geneva Bible, Matthew 5:9 [6] reads "Blessed are the placemakers: for they shall be called the children of God"; it should read "peacemakers". [7] In its chapter heading for Luke 21, the Place-makers' Bible has "Christ condemneth the poor widow", rather than "commendeth". [8]
The fifth version in 1957 saw its name change to The British National Formulary. [ 4 ] [ 5 ] A new-look version, under the auspices of Owen Wade , was released in 1981. [ 2 ] [ 6 ] A study in Northern Ireland, looking at prescribing in 1965, reported that the BNF was likely able to serve the requirements of prescribers in general practice ...
The Acre Bible is a partial Old French version of the Old Testament, containing both new and revised translations of 15 canonical and 4 deuterocanonical books, plus a prologue and glosses. The books are Genesis , Exodus , Leviticus , Numbers , Deuteronomy , Joshua , Judges , 1 and 2 Samuel , 1 and 2 Kings , Judith , Esther , Job , Tobit ...
Charles the Bald receives the book, in the presentation miniature (fol. 423) David Composing Psalms. Vivian Bible. Tours, c. 845. The First [1] Bible of Charles the Bald (BNF Lat. 1), also known as the Vivian Bible, is a Carolingian-era Bible commissioned by Count Vivian of Tours in 845, the lay abbot of Saint-Martin de Tours, and presented to Charles the Bald in 846 on a visit to the church ...
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“A Bible is now sort of a book on the shelf,” McQuillen said. “But at one point, this was a very personal object”. “In a museum setting, they become art and a little bit distanced, but ...
The most widely used canon (Christian and otherwise) is the Catholic Bible, with its current official edition being the Latin Neo-Vulgate. Some view biblical texts as morally problematic, historically inaccurate, or corrupted by time; others find it a useful historical source for certain peoples and events or a source of ethical teachings .
The situation is complicated further due to the fact that some other ancient sources have an entirely different ending to Mark, after verse 8, known as the shorter ending. The RV of 1881 contained a footnote attesting to the existence of this shorter ending but its text did not appear in a popular edition of the Bible until somewhat later. [109]
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