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Johann Reuchlin (1455–1522) considered these 72 names, made pronounceable by the addition of suffixes such as 'El' or 'Yah', to be the names of angels, individuated products of God's will. [40] Reuchlin refers to and lists the 72 Angels of the Shem Hamephorash in his 1517 book De Arte Cabalistica. [41] [42] According to Bernd Roling,
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
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In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
Gustav Davidson writes in A Dictionary of Angels that Nelchael is "an angel belonging to the order of thrones and one of the 72 angels who bear the mystical name of God Shemhamphorae, according to Barrett, The Magus, and Ambelain, La Kabbale Practicque.
The 72-letter name of God which is used in Jewish mysticism for meditation purposes [citation needed] is derived from the Hebrew verbal utterance [clarification needed] Moses spoke in the presence of an angel, while the Sea of Reeds parted, allowing the Hebrews to escape their approaching attackers.
Building on Kabbalah's conception of the soul, Abraham Abulafia's meditations included the "inner illumination of" the human form [47] The Kabbalah posits that the human soul has three elements: the nefesh, ru'ach, and neshamah. The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and ...
Sefer Raziel HaMalakh (Hebrew: ספר רזיאל המלאך, "the book of Raziel the angel") is a grimoire of Practical Kabbalah from the Middle Ages written primarily in Hebrew and Aramaic. Liber Razielis Archangeli , its 13th-century Latin translation produced under Alfonso X of Castile , survives.
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