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Confiscated by the GHQ in the aftermath of World War II and subsequently lost, but re-discovered by chance in 1963 and returned to Terukuni shrine a year later by an American Dr. Walter Compton (owner of one of the greatest Japanese sword collection outside Japan, he returned Kunimune by himself and without seeking any compensation) ; curvature ...
In modern Japan, a kaiken is worn as a traditional accessory for the gyōji (referee) in sumo matches for the highest ranks. However, a real blade is not used. However, a real blade is not used. No one legally wears or carries a kaiken today in Japan, as this is a violation of the Gun and Sword Law.
The samurai leaves in anger, then pauses, returns and asks humbly, the smithy now agrees but says only the Master Koetsu Honami can polish the sword. At Honami's shop the master polisher is friendly and shows a recent job, a long sword nicknamed "the Clothes Pole".
Historically in Japan, the ideal blade of a Japanese sword has been considered to be the kotō (古刀) (lit., "old swords") in the Kamakura period, and the swordsmiths from the Edo period (1603–1868) to the present day from the shinō (新刀) (lit., "new swords") period focused on reproducing the blade of the Japanese sword made in Kamakura ...
It would appear, according to Serge Mol, that tales of samurai breaking open a kabuto (helmet) are more folklore than anything else. [6] The hachi (helmet bowl) is the central component of a kabuto; it is made of triangular plates of steel or iron riveted together at the sides and at the top to a large, thick grommet of sorts (called a tehen-no-kanamono), and at the bottom to a metal strip ...
Oftentimes the sword was simply the more practical weapon in the average small-scale Edo period conflicts; nevertheless, there were gunsmiths in Japan producing guns through the Edo period. Isolation did not decrease the production of guns in Japan—on the contrary, there is evidence of around 200 gunsmiths in Japan by the end of the Edo period.
Wazamono (Japanese: 業 （ わざ ） 物 （ もの ）) is a Japanese term that, in a literal sense, refers to an instrument that plays as it should; in the context of Japanese swords and sword collecting, wazamono denotes any sword with a sharp edge that has been tested to cut well, usually by professional sword appraisers via the art of tameshigiri (test cutting).
The prohibition on wearing swords was controversial with the Meiji oligarchy but the argument, that it was an anachronism not in keeping with the westernization of Japan, won out. [2] On March 28, 1876 the Haitō Edict was passed by the Daijō-kan. [6] [7] [8] It prevented former samurai, now known as shizoku, from carrying swords. [5] [9] [10]
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