Search results
Results from the WOW.Com Content Network
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
According to Samayasāra, the real self is only that soul which has achieved ratnatraya i.e. Samyak Darshan, Samyak Gyan and Samyak Charitra. These state when soul achieves purity is Arihant and Siddha. [5] It can be achieved by victory over five senses. According to Samayasāra:
This enables the soul to experience its true essence, known as samyak darshan or self-realization, opening the pathway to liberation from the cycle of birth and rebirth. According to the Śvētāmbaras, Mahavir expanded Parshvanatha's first four restraints with his ideas on ahimsa (lit. ' non-violence ') and added the fifth monastic vow ...
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [3] [4] [5] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [6] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [7] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [7]
Shrimad Rajchandra (9 November 1867 – 9 April 1901), also known as Param Krupalu Dev, was a Jain poet, mystic, philosopher, scholar, and reformer from India. Born in Vavaniya, a village near Morbi, he claimed to have attained recollection of his past lives at the age of seven.
Mahavira taught attainment of samyak darshan or self realization (atma-anubhuti) through the practice of bhedvijnāna, which involves positioning oneself as a pure soul, separate from body, mind and emotions, and being aware of the soul's true nature; and to remain grounded and steadfast in soul's unchanging essence during varying auspicious or ...
This is possible by "aatam-cheennea" [15] or "Aap Pashaanae", purifying the self from the false ego: [16] 'Atam-cheene' is self-analysis, which is gained by peeping into one's self in the light of the teachings of Sri Guru Granth Sahib. It is the process of evaluating and analyzing oneself on the touchstone of 'naam simran' which if practised ...
1. Mithyātva: The stage of wrong believer (gross ignorance). If at this stage, a person meditates on his existence, there is a temporary suspension of the following: [8] The first three energies of darsanamohaniya karma (which obstructs right belief) mithyātva; samyaga mithyātva; samyak prakriti