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The mother tongue of the Ivatans is the Chirin nu Ibatan but is commonly known as Ivatan. A distinct Austronesian language, the Ivatan has two dialects including Basco, the Itbayáten, [12] and possibly Tao. [8] The Ivatans widely speak and understand the Ilocano (lingua franca of northern Luzon), Tagalog, and English languages. [4]
In 1790, Governor Guerrero decreed that Ivatans were to leave their ijang and to live in the lowlands, thereby giving them more people to tax. Basco and Ivana were the first towns. Basco and Ivana were the first towns.
Ivatan is especially characterized by its words, which mostly have the letter v, as in vakul, Ivatan, and valuga.While related to the Northern Philippine group of languages, Ivatan, having been isolated, is most close to the two other members of the Bashiic sub-group of languages, Yami (Tao) and Itbayat, neither of which is indigenous to Luzon.
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The Ivatans have a high respect for the elderly and the prowess of natural phenomena such as waves, sea breeze, lightning, thunders, earthquakes, and wildlife congregations. Discriminating someone based on skin color, ethnic origin, sexual orientation, gender identity, age, and traditions on nature is unacceptable in Ivatan values.
Poverty Incidence of Uyugan 5 10 15 20 25 30 2000 28.93 2003 14.61 2006 6.00 2009 8.08 2012 18.13 2015 19.48 2018 13.24 2021 5.93 Source: Philippine Statistics Authority The Uyugan economy is mainly agriculture and fishing. Farming in Uyugan began long before the arrival of the Spaniards. The Ivatans loved the land and cultivated many plants for food. Isantonino farmers started with root crops ...
In 1782, Governor-General José Basco y Vargas sent an expedition to Batanes island, formally subjecting the Ivatan people under the Spanish King.Spanish authority was established on June 26, 1783 in Batanes island, with Joseph Huelva y Melgarejo appointed as the first governor.
Mount Iraya is a sacred mountain for the Ivatan people. There are two contrasting tales regarding the mountain, the first tale states that the mountain is a mother overlooking her children (the Ivatans) for their protection, [3] while the second tale states that if a ring of clouds appear on top of the mountain, Iraya is notifying the people for preparation due to an inevitable death of an ...