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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
The Sephirot (also spelled "sefirot"; singular sefirah) are the ten emanations and attributes of God with which he continually sustains the existence of the universe. The Zohar and other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the Ein Sof until their manifestation in the mundane world.
The concept of Binah has its roots in early Jewish mystical texts, such as the Sefer Yetzirah, which dates between the 2nd and 6th centuries CE.In this foundational work, Binah is associated with the sefirot, the ten attributes through which the Infinite reveals itself and continuously creates both the physical realm and higher metaphysical realms.
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The Sefer Yetzirah shows how the sefirot are a creation of God and the will of God in its varied manifestations. [8] Besides these abstract ten sefirot, which are conceived only ideally, the twenty-two letters of the alphabet produced the material world, for they are real, and are the formative powers of all existence and development.