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The latter is subordinate to the former and corresponds to prophecy of a particular prophet. For example, the prophecy of the prophet of Islam, Mohammad is the seal of the prophecy. [3] Corbin defines the walayah as the esoteric aspect of eternal prophecy. Walayah is likewise divided into two forms: the absolute walayah and the particular walayah.
Shaykhism (Arabic: الشيخية, romanized: al-Shaykhiyya) is a term used by Shia Muslims for the followers of Shaykh Ahmad in early 19th-century Qajar Iran. [1] While grounded in traditional Twelver Shiʻi doctrine, Shaykhism diverged from the Usuli school in its interpretation of key ideas such as the nature of the end times and the day of resurrection, the source of jurisprudential ...
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Kitab al-Jafr (Arabic: كِتاب ٱلْجَفْر, romanized: Kitāb al-Jafr) is a mystical book which, in the Shia belief, contains esoteric teachings of the Islamic prophet Muhammad for his cousin and son-in-law Ali, who is recognized as the fourth Rashidun caliph (r. 656–661) and the first Shia Imam.
Perhaps the earliest Shia versions of the hadith of twelve successors appear in Kitab Sulaym ibn Qays, attributed to Sulaym ibn Qays (d. 701), who might have been a companion of Ali ibn Abi Talib, the first Shia imam. [13] [14] One version therein is related on the authority of Ali and some other Shia figures, including Abd Allah ibn Ja'far (d. c.
Mus'haf of Ali, a Tafseer of the Quran by Imam Ali; Al-Jafr by Imam Ali; Nahj al-Balaghah, a collection of sermons, letters and quotes attributed to Ali; Ghurar al-Hikam wa Durar al-Kalim compilation of over ten thousand short sayings of Imam Ali
661 CE), the first Shia imam, and later imams from his descent. [4] [a] Twelvers, the largest branch of Shias, even consider walaya-bara'a a requirement for acceptance of one's good deeds. [6] This love and devotion to imams, Shia scholars argue, is due not just because of imams' noble descent but also because of their virtues and merits. [7]
They believed that it had been verified in a report that Ali was the partner of Muhammad in prophecy during his lifetime just as Aaron was the partner of Moses in the apostleship. For that reason Muhammad said, “No prophet after me” but did not say, “no prophet alongside me,” since Gabriel visited them both together with the revelation.