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The present manuscript is a clear example of this tradition, as it consists of a fragmentary 14th-century copy of an 11th-century commentary on Hippocrates' Fuṣul (Sayings) by the Persian physician Ibn Abī Ṣādiq al-Nīsābūrī. The Arabic translations of Hippocrates' aphorisms are underlined in red ink, while a remnant of the text ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Dickinson College Commentaries [1] is a digital project of Dickinson College, which is located in Carlisle, near Harrisburg, in the U.S. state of Pennsylvania.The project assembles digital commentaries on texts in Latin and ancient Greek and publishes core vocabularies of the most common words in those languages.
English: This manuscript contains commentaries on the Mishnah by Maimonides: on Seder Moed (from the middle of tractate Eruvin), and on Seder Nashim.The manuscript shows hand-written corrections and emendations by Maimonides himself, as well as notes added in the margins by his son, Abraham he-Hasid, and by David ha-Nagid II and others.
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In his preface, Wesley claimed that his notes were aimed at the "unlearned reader", and were meant to be anti-sectarian in nature. [5] He based his work on four earlier commentaries: Gnomon Novi Testamenti by Bengel, The Family Expositor by Philip Doddridge, The Practical Expositor by John Guyse and Theological Lectures by John Heylyn. Many ...
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The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...