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Afonja of Ilorin was the "Are-Ona-Kakanfo", or chief military leader, of the Oyo Empire. Laderin, the great-grandfather of Afonja, was the founder of Ilorin city. [ 1 ] [ 2 ] He was succeeded by his son, Pasin, a powerful warrior who became a threat and target to, Basorun Gaha , because of his rising profile. [ 1 ]
Afonja took cause with Awole when the latter commanded him to attack Alaafin Abiodun's maternal home, Iwere-Ile. Afonja, being bound by an oath and also desirous not to fall under a curse from a previous Alaafin made to the effect that any Aare Ona Kakanfo who attacked Iwere-Ile (his paternal home) was to die miserably, refused to comply.
Defeated Bashorun Gaa with the support of Oyabi, the Aare Ona Kakanfo in 1774. The Egba got their independence during his reign 1789 to 1796: Awole Arogangan, Alaafin: Son of Agboluaje, he installed Afonja of Ilorin as Aare Ona Kakanfo, a distant relative to the Oyo royal family. He was overthrown by Afonja and his army where he committed ...
The Palace of Aare Latoosa in Ibadan. Obadoke Latoosa Oyatoosa (c. 1820s - 1885), but more commonly referred to as Latoosa (or Latosisa), and later Mohammed Obadoke Latoosa, [1] was a Yoruba General, Warlord, and Chief who was the Aare Ona Kakanfo of the Oyo Empire, the ruler of the self proclaimed Ibadan Empire, [2] and the commander and leader of the Western forces of Ibadan during the ...
The Kakanfo formed alliances and besieged the Onikoyi, involving Solagberu of Ilorin. Wise measures saved the city, and Ilorin's Emir aimed to lift the siege, eventually defeating the Kakanfo's army. Civil war erupted between Solagberu and the Emir, leading to the fall of Oke Suna and Solagberu's demise.
Alaafin, or The custodian of the Palace in the Yoruba language, is the title of the king of the medieval Oyo empire [1] and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo. [2] It is sometimes translated as "emperor" in the context of ruler of empire.
The original Iraiyanar Akapporul consisted of sixty brief verses – called nūṟpās – that, in total, contain 149 lines. The verses show a number of similarities with the poruḷatikāram section of the Tolkappiyam – an older manual on Tamil grammar, poetics and prosody – both in its vocabulary and the core concepts it discusses. [2]
Yerambam (Tamil: ஏரம்பம்) was an ancient Indian mathematical treatise in the Tamil language. It was among the few ancient Tamil works on mathematics such as the work of Kanakkadhigaram and the manuscripts of Kilvaai and Kulimaattru.