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Head of Aphrodite, 1st century AD copy of an original by Praxiteles. The Christian cross on the chin and forehead was intended to "deconsecrate" a holy pagan artifact. Found in the Agora of Athens. National Archaeological Museum in Athens. Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (r.
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
Whilst "paganism, with Theodosius dies, never to rise again", according to a Christian historian [34] committed pagans continued, wherever possible, to practice their faith discreetly or under cloak of common festivals and by keeping within the letter of the law if not its spirit, [12] more commonly in the countryside, hence they are called "rustics - the pagani".
It is an apologetic work defending orthodox Christianity against the attacks of the pagan philosopher Celsus, who was seen in the ancient world as early Christianity's foremost opponent. [ 14 ] [ 134 ] In 178, Celsus had written a polemic entitled On the True Word , in which he had made numerous arguments against Christianity. [ 134 ]
Persecution of pagans in the late Roman Empire (2 C, 53 P) Pages in category "Persecution of Pagans" The following 42 pages are in this category, out of 42 total.
By the 5th century, Christianity was the empire's predominant faith, and filled the same role paganism had at the end of the 3rd century. [342] Because of the persecution, however, a number of Christian communities were riven between those who had complied with imperial authorities (traditores) and those who had refused.
Already under the reign of Constantine I, Christian heretics had been persecuted; beginning in the late 4th century AD also the ancient pagan religions were actively suppressed. In the view of many historians, the Constantinian shift turned Christianity from a persecuted into a persecuting religion. [191]