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Portrait of Cyriacus, fresco, 1459 [1] Portrait of Cyriacus, relief carving [1] [2]. Cyriacus of Ancona or Ciriaco de' Pizzicolli (31 July 1391 – 1452) was a restlessly itinerant Italian humanist and antiquarian who came from a prominent family of merchants in Ancona, a maritime republic on the Adriatic.
The following is a timeline of the history of the city of Ancona in the Marche region of Italy This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship .
Facade of St. Boniface Cathedral, Winnipeg, which burned down in 1968. Saint-Jacques Cathedral, Montreal – burned down in 1852, 1858, and 1933. Finally demolished, with the spire and south transept wall (which had survived the 1933 fire) being incorporated into the Pavillon Judith-Jasmin of the Université du Québec à Montréal.
Ancona Cathedral (Italian: Duomo di Ancona, Basilica Cattedrale Metropolitana di San Ciriaco) is a Roman Catholic cathedral in Ancona, central Italy, dedicated to Saint Cyriacus.
The March of Ancona (Italian: Marca Anconitana or Anconetana) was a frontier march centred on the city of Ancona and later Fermo then Macerata in the Middle Ages. [1] Its name is preserved as an Italian region today, the Marche, and it corresponds to almost the entire modern region and not just the Province of Ancona.
He is a childhood friend, and the first love, of Dagny Taggart. A child prodigy of exceptional talents, Francisco was dubbed the "climax" of the d'Anconia line, an already prestigious Argentine family of skilled industrialists. He was a classmate of John Galt and Ragnar Danneskjöld and student of both Hugh Akston and Robert Stadler.
Indeed such a collection would have been an impossibility a few years earlier. The first half of that century saw in print for the first time the Epistles of Clement (A.D. 1633), and of Barnabas (A.D. 1645), to say nothing of the original Greek of Polycarp's Epistle (A.D. 1633) and the Ignatian Letters in their genuine form (A.D. 1644, 1646).