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Joel 2:25 supports individual freedom of conscience for all, but believes that sexual purity is a life and death matter: "Sexual holiness for Christians matters to such an extent that living an unrepentant sexually immoral life can get even self-professed Christians excluded from the kingdom of God".
Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
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Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel . The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH. [2]
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
Joel B. Green (born May 7, 1956) is an American New Testament scholar, theologian, author, Associate Dean of the Center for Advanced Theological Study, and Professor of New Testament Interpretation at Fuller Theological Seminary in Pasadena, California. Green is a prolific author who has written on a diverse range of topics related to both New ...
The arrangement found in current Bibles is roughly chronological. First come those prophets dated to the early Assyrian period: Hosea, Amos, Obadiah, Jonah, and Micah; Joel is undated, but it was possibly placed before Amos because parts of a verse near the end of Joel (3.16 [4.16 in Hebrew]) and one near the beginning of Amos (1.2) are ...
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.