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The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
"Alas! and Did My Saviour Bleed" is a hymn by Isaac Watts, first published in 1707. The words describe the crucifixion of Jesus and reflect on an appropriate personal response to this event. The hymn is commonly sung with a refrain added in 1885 by Ralph E. Hudson; when this refrain is used, the hymn is sometimes known as "At the Cross". The ...
The hymn has consistently been sung to a tune composed by Tullar, as originally sung in 1899. [1] Tullar originally composed the music for a different set of words, during an evangelistic campaign in Rutherford, New Jersey. [3] In his book Written Because, Tullar described how the composition had been inspired by an "almost-empty jelly dish": [2]
3. The works and deeds of the Lord Jesus are most fully revealed in the New Testament. 4. The Psalms command new songs (Psalms 33:3, Psalms 40:3, Psalms 96:1, Psalms 98:1, Psalms 144:9, Psalms 149:1). Therefore, the argument goes, new songs concerning the works and deeds of Jesus from the NT are commanded and required for proper worship.
"In Christ Alone" is a popular modern Christian song written by Keith Getty and Stuart Townend, both songwriters of Christian hymns and contemporary worship music in the United Kingdom. The song, with a strong Irish melody, is the first hymn they penned together. [1] [2] The music was by Getty and the original lyrics by Townend. It was composed ...
The New Century Hymnal is a comprehensive hymnal and worship book published in 1995 for the United Church of Christ.The hymnal contains a wide-variety of traditional Christian hymns and worship songs, many contemporary hymns and songs, and a substantial selection of "world music" selections (hymns and worship songs from non-European-American) origin, a full lectionary-based Psalter, service ...
The second stanza describes Jesus as the Lion of Judah of the Old Testament and the fulfillment of the promise of Genesis 3:15, [6] although the medieval text more probably had the idea of the harrowing of Hell in mind, an idea also present in stanza three. The fourth and fifth stanza incite the believer to worship the triumphant Christ.
It is partly based on the New Testament passage Philippians 2:5–11, which describes the incarnation, crucifixion and exaltation of Jesus. [7] In the Authorized Version , verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should ...