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John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
The grass of the field of this verse is presumed to be the lilies of Matthew 6:27, implying that Jesus was speaking of the abundant wild flowers that will fill local fields. Wood has always been in short supply in Palestine and the burning of grasses was an important source of fuel.
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself.
This verse threatens that every tree that does not bear fruit will be destroyed, i.e. that people who do not repent will face divine punishment. As in Matthew 3:2 this punishment is said to be in the very near future. The imagery is of God as a lumberjack cutting down trees and then burning them. Specifically it refers to an axe being placed at ...
This verse begins a new parable, that of the talents or minas. There is no reference to the " kingdom of heaven " in this verse or in the parable, but the words, which mirror verse 1, are added in the King James Version and some other English translations "for the sake of grammatical completeness".
Davies and Allison note that the reference to fire is metaphorical rather than literal. At other parts of the gospel, such as Matthew 8:12, the ultimate punishment is darkness. [7] Schweizer notes the use of the word "every" and how it emphasizes the universal nature of God's examination. [8] Verse 19 is one of the harshest statements by Jesus.
Jesus talking to Nicodemus, depicted by William Hole. The first part of the chapter begins with Nicodemus, said to be a member of the ruling council, coming at night to talk with Jesus, whom he calls Rabbi. On account of Jesus' "miraculous signs", [3] Nicodemus and others ("we" in John 3:2) have recognized that Jesus is " a teacher come from God".
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