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ubi amor, ibi dolor: where [there is] love, there [is] pain: ubi bene, ibi patria: where [it is] well, there [is] the fatherland: Or "Home is where it's good"; see also ubi panis ibi patria. ubi caritas et amor, Deus ibi est: where there is charity and love, God is there: ubi dubium, ibi libertas: where [there is] doubt, there [is] freedom ...
The original meaning was similar to "the game is afoot", but its modern meaning, like that of the phrase "crossing the Rubicon", denotes passing the point of no return on a momentous decision and entering into a risky endeavor where the outcome is left to chance. alenda lux ubi orta libertas: Let light be nourished where liberty has arisen
Ubi nunc (lit. ' where now ') is a common variant. [1] Sometimes interpreted to indicate nostalgia, the ubi sunt motif is a meditation on mortality and life's transience. Ubi sunt is a phrase which was originally derived from a passage in the Book of Baruch (3:16–19) in the Vulgate Latin Bible beginning Ubi sunt principes gentium?
A Latin translation of René Goscinny's phrase in French ils sont fous, ces romains! or Italian Sono pazzi questi Romani. Cf. SPQR, which Obelix frequently used in the Asterix comics. Deo ac veritati: for God and for truth: Motto of Colgate University. Deo confidimus: In God we trust: Motto of Somerset College. Deo domuique: For God and for home
[3] Before the Nova Vulgata, the Clementine Vulgate was the standard Bible of the Catholic Church. [4] The Nova Vulgata is not a critical edition of the historical Vulgate. Rather, it is a text intended to accord with modern critical editions of the Hebrew and Greek Bible texts, and to produce a style somewhat nearer to Classical Latin. [5]
ubi laudavérunt te pátres nóstri. Be not wroth very sore, O Lord, neither remember iniquity for ever: thy holy city is a wilderness, Sion is a wilderness, Jerusalem a desolation: our holy and our beautiful house, where our fathers praised thee. Peccávimus, et fácti súmus tamquam immúndus nos, et cecídimus quasi fólium univérsi:
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.