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Pre-Socratic philosophy, also known as Early Greek Philosophy, is ancient Greek philosophy before Socrates.Pre-Socratic philosophers were mostly interested in cosmology, the beginning and the substance of the universe, but the inquiries of these early philosophers spanned the workings of the natural world as well as human society, ethics, and religion.
Heraclitus's writings have exerted a wide influence on Western philosophy, including the works of Plato and Aristotle, who interpreted him in terms of their own doctrines. [132] His influence also extends into art, literature, and even medicine, as writings in the Hippocratic corpus show signs of Heraclitean themes.
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
The term is considered useful because what came to be known as the "Athenian school" (composed of Socrates, Plato, and Aristotle) signaled the rise of a new approach to philosophy; Friedrich Nietzsche's thesis that this shift began with Plato rather than with Socrates (hence his nomenclature of "pre-Platonic philosophy") has not prevented the ...
Heidegger's lecture is, in turn, an important influence on the French philosopher Jacques Derrida. [75] In the 2017 essay collection Anaximander in Context: New Studies on the Origins of Greek Philosophy, Dirk Couprie, Robert Hahn and Gerald Naddaf describe Anaximander as "one of the greatest minds in history", but one that has not been given ...
The ancient Greek concept of four basic elements, these being earth (γῆ gê), water (ὕδωρ hýdōr), air (ἀήρ aḗr), and fire (πῦρ pŷr), dates from pre-Socratic times and persisted throughout the Middle Ages and into the Early modern period, deeply influencing European thought and culture. [5]
The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost. From the few existing fragments, we learn that he believed the beginning or ultimate reality is eternal and infinite, or boundless (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we ...
God and creatures co-create. God cannot force anything to happen, but rather only influence the exercise of this universal free will by offering possibilities. Process theology is compatible with panentheism, the concept that God contains the universe but also transcends it. God as the ultimate logician - God may be defined as the only entity ...