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A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
Often in these services, the bishop will wash the feet of the clergy, and in monasteries the Abbot will wash the feet of the brethren. Though history shows that foot washing has at times been practiced in connection with baptism, and at times as a separate occasion, by far its most common practice has been in connection with the Lord's supper ...
In some traditions, the ceremony is combined with washing one another's feet, [4] as Jesus did for his disciples the night that he suffered (John 13:5–14). Saint Thomas Christians (Nazranis) in the Malabar coast of India (Kerala) have a customary celebration of Pesaha (Passover) at their homes.
I will wash my hands in innocency; so will I compass Thine altar, O LORD. [22] Priests were required to wash their hands and feet before service in the Temple: Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash; and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.
By this statement in chapter 13 of the Gospel of John, Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung in the Roman Rite during the Maundy (Ecclesiastical Latin: "Mandatum") ceremony of the washing of the feet, which may be held during Mass or as a separate event. A ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
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Henry Alford calls the foot-washing "a pattern of self-denying love for His servants". [23] Carson sees the episode pointing in two directions: one as a symbolic spiritual cleansing ( John 13:8–10 ) and the other as a "standard of humble service", followed by a calling to the disciples to "wash one another's feet" ( John 13:12–17 ). [ 24 ]