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Chai as a symbol goes back to medieval Spain. Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah. In medieval Kabbalah, Chai is the lowest (closest to the physical plane) emanation of God. [2]
The Jewish Encyclopedia cites a 12th-century Karaite document as the earliest Jewish literary source to mention a symbol called "Magen Dawid" (without specifying its shape). [ 69 ] The name 'Shield of David' was used by at least the 11th century as a title of the God of Israel , independent of the use of the symbol.
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
Since that time, the mizpah has come to connote an emotional bond between people who are separated (either physically or by death). Mizpah jewelry is often made in the form of a coin-shaped pendant cut in two with a zig-zag line bearing the words "The LORD watch between me and thee, when we are absent one from another". [3]
Such as the Benveniste family who, when emigrating to the Amsterdam adopted a new arms which included the Star of David, a lion cub of Judah a castle and 10 moons (the Kabbalist symbols of the 10 Sefirot). This was a common trend of the Dutch Jewish community who adopted arms which were not overtly Jewish, yet had several deeply rooted Jewish ...
Pregnant women would wear amulets depicting Taweret, the goddess of childbirth, to protect against miscarriage. [4]: 44 The god Bes, who had the head of a lion and the body of a dwarf, was believed to be the protector of children. [4]: 44 After giving birth, a mother would remove her Taweret amulet and put on a new amulet representing Bes.
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