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Believer's Bible Commentary (1989) True Discipleship (1975) The Epistle to the Hebrews: From Ritual to Reality; 1 Peter: Faith Tested, Future Triumphant; A Commentary; Ephesians: The Mystery of the Church; A Commentary; Worlds Apart (Gospel Folio Press, 1993) The Wonders of God (Gospel Folio Press, 1996)
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Richard Charles Henry Lenski (September 14, 1864 – August 14, 1936) was a German-born American-naturalized Lutheran pastor, scholar, and author who published a series of Lutheran New Testament commentaries.
According to David G. Burke, Ruckman was a believer in "King James Onlyism". [11]Ruckman said that the King James Version of the Bible, the "Authorized Version" ("KJV" or "A.V."), provided "advanced revelation" beyond that discernible in the underlying Textus Receptus Greek text, believing the KJV represented the final authority in all matters of faith and practice.
John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology.Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11.
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
However, in James, it is possible that justification is referring to how believers are to behave as believers, not how an unbeliever becomes a believer (i.e., salvation). [22] Faith without works is counterfeit. The faith must produce good fruit as a sign lest it become the occasion for self-justification.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]