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Some theorists use the terms existential vacuum and existential neurosis to refer to different degrees of existential crisis. [ 4 ] [ 25 ] [ 3 ] [ 37 ] On this view, an existential vacuum is a rather common phenomenon characterized by the frequent recurrence of subjective states like boredom , apathy , and emptiness.
Existentialism is a movement within continental philosophy that developed in the late 19th and 20th centuries. As a loose philosophical school, some persons associated with existentialism explicitly rejected the label (e.g. Martin Heidegger ), and others are not remembered primarily as philosophers, but as writers ( Fyodor Dostoyevsky ) or ...
In situation theory, situation semantics (pioneered by Jon Barwise and John Perry in the early 1980s) [1] attempts to provide a solid theoretical foundation for reasoning about common-sense and real world situations, typically in the context of theoretical linguistics, theoretical philosophy, or applied natural language processing,
It has also impacted architectural theory, especially in the phenomenological and Heideggerian approaches to space, place, dwelling, technology, etc. [12] In literary theory and criticism, Robert Magliola's Phenomenology and Literature: An Introduction (Purdue UP, 1977; rpt. 1978) was the first book [13] to explain to Anglophonic academics ...
Fletcher developed his theory of situational ethics in his books: The Classic Treatment and Situation Ethics. Situational ethics is thus a teleological or consequential theory, in that it is primarily concerned with the outcome or consequences of an action; the end. Fletcher proposed that loving ends justify any means. [4]
One can think of a worldview as comprising a number of basic beliefs which are philosophically equivalent to the axioms of the worldview considered as a logical or consistent theory. These basic beliefs cannot, by definition, be proven (in the logical sense) within the worldview – precisely because they are axioms , and are typically argued ...
This theory goes opposite to dualism in the way that it proposes no gap between the human mind and measurable matter. [2] Subjects are taught to think in the terms of being alone with oneself and grasping concepts of personhood , mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation.