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Symbol of the Armenian Apostolic Church, and a typical feature of khachkars. Also known as the "Blooming Cross" owing to the trefoil emblems at the ends of each branch. A khachkar (cross-stone) is a popular symbol of Armenian Christianity. Bolnisi cross: Ancient Georgian cross and national symbol from the 5th century AD. Caucasian Albanian cross
Anulus piscatoris of Pope Leo XIII.. The Ring of the Fisherman (Latin: Anulus piscatoris; Italian: Anello Piscatorio), also known as the Piscatory Ring, is an official part of the regalia worn by the pope, who according to Catholic theology is the head of the Catholic Church and successor of Saint Peter, who was a fisherman by trade.
By the fifteenth century, the Fisherman's Ring was used to seal papal briefs. The Fisherman's Ring is placed on the newly elected pope's finger by the Camerlengo of the Holy Roman Church ; on the Pope's death, the Cardinal Chamberlain used to deface and smash the Fisherman's Ring with a hammer as a symbolic representation of the end of the late ...
Some contain a corpus like a crucifix while others use stylized designs and religious symbols. In many Christian denominations , the pectoral cross symbolizes that the person wearing it is a member of the clergy , [ 2 ] or that the wearer is a member of the higher or senior clergy.
A symbol similar to the cross, the staurogram, was used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, almost like a nomen sacrum. [5] The extensive adoption of the cross as a Christian iconographic symbol arose from the 4th century.
The nimbus or ringed shape was appended to the Christian cross and other symbols relatively early. In these contexts it apparently derived from the earlier Roman garland of victory. The Chi Rho -in-circle motif was widespread in the Roman Empire by the late 4th century, and garlanded and ringed crosses were popular in imperial Ravenna by the ...
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The early Christian Alexandrian scholar Origen (c. 184 – c. 253 AD) used it to indicate differences between different versions of the Old Testament in his Hexapla. [12] [15] [18] Epiphanius of Salamis (c. 310–320 – 403) used both a horizontal slash or hook (with or without dots) and an upright and slightly slanting dagger to represent an ...