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Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops (and by concession some other prelates) in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the Holy Mass, other sacraments, sacramentals, and canonical hours.
Originally the bishops wore a phelonion identical to that worn by priests and it could be of any solid color. Starting before the 11th century, a special phelonion, called the polystavrion or polystaurion ("many crosses") phelonion developed for certain prelates, and it was made of cloth that was either woven or embroidered with a pattern of multiple crosses. [1]
The clerical clothing of Lutheran pastors and bishops often mirrors that of Catholic clergy: clerical shirt and a detachable clerical collar. In Scandinavia, but also in Germany, Lutheran bishops usually wear a pectoral cross. Danish clergy will wear a black cassock, as in Anglican and Catholic traditions, but with a distinctive ruff.
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross.. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire.
A rationale, also called superhumerale (from Latin super, "over", and [h]umerus, "shoulder"; thus a garment worn "over the shoulder[s]"), is a liturgical vestment worn exclusively by bishops mostly in the Roman Catholic Church. It is mainly characterized as a humeral ornament – yet also adorning chest and back – and is worn over the chasuble.
Sakkos of Photius, Metropolitan of Moscow, ca. 1417. The bishop wears the sakkos when he vests fully to celebrate the Divine Liturgy, at the Great Doxology at Matins when there is an All-Night Vigil, or on specific other occasions when called for by the rubrics (for instance, at the bringing out of the Epitaphios on Great and Holy Friday, or the cross on the Great Feast of the Exaltation).
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In the Catholic Church's Latin liturgical rites, the priests' stole represents priestly authority, while the diaconal stole (which is diagonally and conjoined at the side) represents service. In the Eastern Orthodox Church the symbolism is the same, though it also symbolizes particularly the anointing with oil which accompanies ordination, and ...
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