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The Harshacharita ranks as the first historical biography in Sanskrit although it is written in a florid and fanciful style. Bana's detailed and vivid descriptions of rural India's natural environment as well as the extraordinary industry of the Indian people exudes the vitality of life at that time.
Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
Vasudhaiva Kutumbakam (Sanskrit: वसुधैव कुटुम्बकम्) is a Sanskrit phrase found in Hindu texts such as the Maha Upanishad, meaning, "the world is one family". [ 2 ] Translation
Maréchal states, that in cases the environment is one where one is forced to listen to a painful speech or someone's anger, Santosha is the serenity of accepting it completely as an instructive and constructive message, understanding the other, then detaching oneself and patiently seeking reform and change in one's environment.
Emblem of Ramakrishna Mission. Atmano mokshartham jagat hitaya cha (Sanskrit: आत्मनो मोक्षार्थं जगद्धिताय च, ātmano mokṣārthaṃ jagaddhitāya ca, translation: for the salvation of our individual self and for the well-being of all on earth) is a sloka of the Rig Veda. [1]
Van Mahothsavlit. ' Forest festival ', is an annual one-week tree-planting festival in India which is celebrated in the first week of July. It is a great traditional Indian festival that reflects Indian culture and heritage to honor and love mother earth by planting trees, by creating awareness of nature's beauty, and by fostering an environment to promote the concept of reduce, reuse, and ...
The text is in classical Sanskrit, and is organized in three books. These are achara-kanda (368 verses), vyavahara-kanda (307 verses) and prayascitta-kanda (335 verses). [ 3 ] [ 6 ] The Yājñavalkya Smṛti consists of a cumulative total of 1,010 ślokas (verses), and its presentation is methodical, clear and concise instead of the poetic ...
The Caraṇavyuha, a later era Sanskrit text, states that the Atharvaveda had nine shakhas, or schools: paippalāda, stauda, mauda, śaunakīya, jājala, jalada, brahmavada, devadarśa and cāraṇavaidyā. [31] Of these, only the Shaunakiya recension, and the more recently discovered manuscripts of Paippalāda recension have survived. [8]