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In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists.The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus.
The Roman church held this place of honor and exercised a 'presidency in love' among the first Christian churches for two reasons. It was founded on the teaching and blood of the foremost Christian apostles Peter and Paul. And it was the church of the capital city of the Roman empire that then constituted the 'civilized world (oikoumene)'." [25]
The Eastern Churches maintained the idea that every local city-church with its bishop, presbyters, deacons, and people celebrating the eucharist constituted the whole church. In this view called eucharistic ecclesiology (or more recently holographic ecclesiology), every bishop is Saint Peter's successor in his church ("the Church"), and the ...
This church is often known as the Nestorian Church, due to its later adoption of the doctrine of Nestorianism, which emphasized the disunity of the divine and human natures of Christ. It has also been known as the Persia Church, the East Syrian Church, the Assyrian Church, and, in China, as the "Luminous Religion".
The Eastern Churches maintained the idea that every local city-church with its bishop, presbyters, deacons and people celebrating the Eucharist constituted the whole Church. In this view called Eucharistic ecclesiology (or more recently holographic ecclesiology), every bishop is Saint Peter's successor in his church ("the Church") and the ...
Sola scriptura, however, does not ignore Christian history, tradition, or the church when seeking to understand the Bible. Rather, it sees the church as the Bible's interpreter, the "rule of faith" (regula fidei) embodied in the ecumenical creeds as the interpretive context, and scripture as the only final authority in matters of faith and ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope. This view of the Church is dogmatically defined Catholic doctrine, and is therefore de fide.