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Gilles Deleuze significantly develops the concept of ressentiment as discussed by Nietzsche in his work Nietzsche and Philosophy. According to Deleuze, ressentiment is a reactive state of being that separates us from what we can do and reduces our power to act. He follows Nietzsche's view that the challenge for both philosophy and life is to ...
Ressentiment (full German title: Über Ressentiment und moralisches Werturteil) is a 1912 book by Max Scheler (1874–1928), who is sometimes considered to have been both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1]
This ressentiment Nietzsche calls "priestly vindictiveness", [10] based on the jealous weak seeking to enslave the strong and thus erode the basis for power by pulling the powerful down. Such movements were, according to Nietzsche, inspired by "the most intelligent revenge" of the weak.
1) Ressentiment must first and foremost be understood in relation to, what Scheler termed the apriori hierarchy of value modalities. While the direction of personal transcendence and ethical action is one toward positive and higher values, the direction of Ressentiment and unethical action is one toward negative and lower values.
A value chain is a progression of activities that a business or firm performs in order to deliver goods and services of value to an end customer. The concept comes from the field of business management and was first described by Michael Porter in his 1985 best-seller, Competitive Advantage: Creating and Sustaining Superior Performance .
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Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
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