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Communication ethics is a sub-branch of moral philosophy concerning the understanding of manifestations of communicative interaction. [1] Every human interaction involves communication and ethics, whether implicitly or explicitly. Intentional and unintentional ethical dilemmas arise frequently in daily life.
The presuppositions of communication express a universal obligation to maintain impartial judgment in discourse, which constrains all affected to adopt the perspectives of all others in the exchange of reasons. From this Habermas extracts the following principle of universalization (U), which is the condition every valid norm has to fulfill:
The four-sides model also known as communication square or four-ears model is a communication model described in 1981 by German psychologist Friedemann Schulz von Thun. [2] [3] It describes the multi-layered structure of human utterances.
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Some of the vital characteristics of ethical communication are discussed below. Conveying the point without offending the audience: [2]; While communicating with the audience, expressing the desired message to them in a significant manner is of primary importance.Strong conversation skills can make a big difference in the workplace.
He gives the example of Smith, who visits his friend in hospital out of duty, rather than because of the friendship; he argues that this visit seems morally lacking because it is motivated by the wrong thing. [68] Marcia Baron has attempted to defend Kantian ethics on this point. After presenting a number of reasons that we might find acting ...
For example, a minor story in the United States is more likely to appear on CNN than a minor story in the Middle East which might be more likely to appear on Al Jazeera simply due to the geographic distribution of the channels' respective audiences. It is a matter of debate whether this means that either network is less than objective, and that ...
Central to rightness are prima facie duties, for example, the duty to keep one's promises or to refrain from harming others. [1] Of special interest for understanding goodness is intrinsic value: what is good in itself. Ross ascribes intrinsic value to pleasure, knowledge, virtue and justice. [2]