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This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
The Ancient Israelites were a pastoral people and there were many shepherds among them. It may also be worth noting that many biblical figures were shepherds, among them the patriarchs Abraham and Jacob, the twelve tribes, the prophet Moses, King David, and the Old Testament prophet Amos, who was a shepherd in the rugged area around Tekoa. [14]
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
The Adoration of the Shepherds is the traditional name for a New Testament episode in the story of Jesus's nativity, which is the subject of many works of art. In it shepherds are near witnesses to Jesus's birth in Bethlehem , arriving soon after he is actually born.
In particular, while shepherds were regarded negatively by Jews in Jesus' time, they were seen in Greco-Roman culture as "symbols of a golden age when gods and humans lived in peace and nature was at harmony". [29] C. T. Ruddick Jr. writes that Luke's birth narratives of Jesus and John were modeled on passages from Genesis, chapters 27–43.
Scene 4 is the only real scene of the oratorio: the annunciation to the shepherds, and is taken from the Gospel of Luke, Luke 2:14. This is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
The chapter ends with Jesus evading Jewish attempts to stone him (John 10:31,39) and then leaving Jerusalem and traveling "beyond the Jordan to the place where John was baptizing at first" . Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He ...
There were ninety and nine that safely lay In the shelter of the fold. But one was out on the hills away, Far off from the gates of gold. Away on the mountains wild and bare. Away from the tender Shepherd's care. Away from the tender Shepherd's care. [6]