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Shrine attributed to the companion Abd al-Rahman ibn Awf, located in the Jubeiha area, north of Amman, Jordan Plaque. ʿAbd al-Raḥmān ibn ʿAwf (Arabic: عبد الرحمن بن عوف) (c. 581–654) [1]: 94, 103 [2] was one of the companions of the Islamic Prophet Muhammad.
The Noble Qur'an by Dr. Muhammad Muhsin Khan and Shaykh Taqi ud din al Hilali [1]; The Meaning of the Glorious Koran by Marmaduke Pickthall; The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali
Kifayat al-Usul (Arabic: كفاية الاصول) (Sufficiency of Principles) is a two-volume book that contains the most notable works of Akhund Khorasani in the field of Principles of Islamic jurisprudence (Usul al-Fiqh).
The Philosophy of the Teachings of Islam is an essay on Ahmadiyya Islam by Mirza Ghulam Ahmad, founder of the Ahmadiyya religious movement. The original was written in Urdu with the title Islami Usool ki Philosophy, in order to be read at the Conference of Great Religions held at Lahore on December 26–29, 1896.
Al-mustasfa min 'ilm al-usul (Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1]
Shi'a Muslims use different books of hadith from those used by Sunni Muslims, [b] who prize the six major hadith collections.In particular, Twelver Shi'a consider many Sunni transmitters of hadith to be unreliable because many of them took the side of Abu Bakr, Umar, Uthman and Ali instead of only Ali (and the rest of Muhammad's family) and the majority of them were narrated through certain ...
Al-Abwab wa al-Tarajim li Sahih al-Bukhari: A book on the chapters and biographies of Sahih al-Bukhari was primarily written during Kandhlawi's teaching career. When he was residing in Medina in 1390 AH, he reviewed everything he had written over the past four decades for the purpose of writing his book.
This book discusses in detail the science of principles of jurisprudence which consists of eight main discussions, namely Al-Bayan (lucidity), Al-Ijma (consensus), Al-Qiyas (analogical reasoning), Al-Istidlal (deduction), Al-Tarihat (observation), Al-Naskh (abrogation), Al-Ijtihad (independent reasoning) and Al-Fatwa (ruling).