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Blaise Pascal's works: text, concordances and frequency lists "Blaise Pascal" . Catholic Encyclopedia. 1913. Etext of Pascal's Pensées (English, in various formats) Etext of Pascal's Lettres Provinciales (English) Etext of a number of Pascal's minor works (English translation) including, De l'Esprit géométrique and De l'Art de persuader.
Pascal's wager is a philosophical argument advanced by Blaise Pascal (1623–1662), seventeenth-century French mathematician, philosopher, physicist, and theologian. [1] This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God .
In the letters, Pascal's tone combines the fervor of a convert with the wit and polish of a man of the world. Their style meant that, quite apart from their religious influence, the Provincial Letters were popular as a literary work. Adding to that popularity was Pascal's use of humor, mockery, and satire in his arguments.
"The Vitruvian Man" by Leonardo da Vinci. Many Catholics have made significant contributions to the development of science and mathematics from the Middle Ages to today. These scientists include Galileo Galilei, René Descartes, Louis Pasteur, Blaise Pascal, André-Marie Ampère, Charles-Augustin de Coulomb, Pierre de Fermat, Antoine Laurent Lavoisier, Alessandro Volta, Augustin-Louis Cauchy ...
Second edition of Blaise Pascal's Pensées, 1670 The Pensées ( Thoughts ) is a collection of fragments written by the French 17th-century philosopher and mathematician Blaise Pascal . Pascal's religious conversion led him into a life of asceticism , and the Pensées was in many ways his life's work. [ 1 ]
The date which historians cite as the beginning of the development of modern probability theory is 1654, when two of the most well-known mathematicians of the time, Blaise Pascal and Pierre de Fermat, began a correspondence discussing the subject.
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French theologian Henri Blocher criticised the universalism of John Hick's theory. Blocher argued that universalism contradicts free will, which is vital to the Irenaean theodicy, because, if everyone will receive salvation, humans cannot choose to reject God.