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An example that might initially be considered anthropomorphism, but is in fact a logical statement about an artificial intelligence's behavior, would be the Dario Floreano experiments where certain robots spontaneously evolved a crude capacity for "deception", and tricked other robots into eating "poison" and dying: here, a trait, "deception ...
Anthropocentrism (/ ˌ æ n θ r oʊ p oʊ ˈ s ɛ n t r ɪ z əm /; [1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human' and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet. [2]
Two examples are the attribution of a human body or of human qualities generally to god (or the gods), and creating imaginary persons who are the embodiment of an abstraction such as Death, Lust, War, or the Four Horsemen of the Apocalypse. Anthropomorphism is similar to prosopopoeia (adopting the persona of another person). [4] antinatalism
Critical anthropomorphism is an approach in the study of animal behavior that integrates scientific knowledge about a species, including its perceptual world, ecological context, and evolutionary history, to generate hypotheses through the lens of human intuition and understanding. [1]
It means to attribute animal forms or animal characteristics to other animals, or things other than an animal; similar to but broader than anthropomorphism. Contrary to anthropomorphism, which views animal or non-animal behavior in human terms, zoomorphism is the tendency of viewing human behavior in terms of the behavior of animals. It is also ...
Anthropopathism (from Greek ἄνθρωπος anthropos, "human" and πάθος pathos, "suffering") is the attribution of human emotions, or the ascription of human feelings or passions to a non-human being, generally to a deity.
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
For some, this stance means a return to the Offence principle, and, therefore, not helpful in the struggle against anthropocentrism or anthropomorphism. Others, however, maintain that recognition of the intrinsic value of animals goes beyond animal welfare , since it respects the animal as "centre of its own being".