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The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed] The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind".
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
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