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The general consensus among 14th-century Arab genealogists is that Arabs are of three kinds: . Al-Arab al-Ba'ida (Arabic: العرب البائدة), "The Extinct Arabs", were an ancient group of tribes in pre-Islamic Arabia that included the ‘Ād, the Thamud, the Tasm and the Jadis, thelaq (who included branches of Banu al-Samayda), and others.
The contemporary sources of information regarding the pre-Islamic Arabian religion and pantheon include a growing number of inscriptions in carvings written in Arabian scripts like Safaitic, Sabaic, and Paleo-Arabic, [8] pre-Islamic poetry, external sources such as Jewish and Greek accounts, as well as the Muslim tradition, such as the Qur'an ...
The sedentary people of pre-Islamic Eastern Arabia were mainly Aramaic, Arabic and to some degree Persian speakers while Syriac functioned as a liturgical language. [7] [8] In pre-Islamic times, the population of Eastern Arabia consisted of Christianized Arabs (including Abd al-Qays), Aramean Christians, Persian-speaking Zoroastrians [9] and Jewish agriculturalists.
Sabaic is the best attested language in South Arabian inscriptions, named after the Kingdom of Saba, and is documented over a millennium. [4] In the linguistic history of this region, there are three main phases of the evolution of the language: Late Sabaic (10th–2nd centuries BC), Middle Sabaic (2nd century BC–mid-4th century AD), and Late Sabaic (mid-4th century AD–eve of Islam). [18]
Arab identity is defined independently of religious identity, and pre-dates the spread of Islam and before spread of Judaism and Christianity, with historically attested Arab Muslim tribes and Arab Christian tribes and Arab Jewish tribes. Arabs are a diverse group in terms of religious affiliations and practices.
Al-Jāhiliyyah (The Age of Ignorance) is a historical era in Islamic salvation history [1] that can describe the pre-Islamic Arabian past or just the Hejaz leading up to the life of Muhammad. [2] [3] [4] The Jahiliyyah served as a grand narrative of a morally corrupt social order. Its people (the jahl, sing.
An important locus of pre-Islamic Arabian monotheism was in the Himyarite Kingdom that ruled over South Arabia, whose ruling class converted to Judaism in the fourth century (roughly when official polytheistic inscriptions stop appearing in the area) who nevertheless present a neutral outwards monotheism in engagement with the public.
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]