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Fushimi Inari-taisha (Japanese: 伏見稲荷大社) is the head shrine of the kami Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan.The shrine sits at the base of a mountain, also named Inari, which is 233 metres (764 ft) above sea level, and includes trails up the mountain to many smaller shrines which span 4 kilometres (2.5 mi) and take approximately 2 hours to walk up. [1]
The main Inari shrine is the Fushimi Inari-taisha in Fushimi-ku, Kyoto, where the path to the shrine is marked by around a thousand torii. [8] Inari shrines typically possess guardian figures in the form of foxes or kitsune. These guardian figures are messengers of Inari but are commonly thought of as the deity itself. [11]
The Twenty-Two Shrines (二十二社, Nijūni-sha) of Japan is one ranking system for Shinto shrines.The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. [1]
The main shrine is the Fushimi Inari Shrine on mount Inari (稲荷⼭ Inariyama) in Fushimi, Kyoto, Japan, where the paths up the shrine hill are marked in this fashion. [35] The kitsune statues are at times taken for a form of Inari, and they typically come in pairs, representing a male and a female. [ 36 ]
Fushimi (伏見区, Fushimi-ku) is one of the eleven wards in the city of Kyoto, in Kyoto Prefecture, Japan.Famous places in Fushimi include the Fushimi Inari Shrine, with thousands of torii lining the paths up and down a mountain; Fushimi Castle, originally built by Toyotomi Hideyoshi, with its rebuilt towers and gold-lined tea-room; and the Teradaya, an inn at which Sakamoto Ryōma was ...
On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of priest who could officiate at the various levels of shrine. [4]
The Inari Shingyō (稲荷心経; lit. "Inari Heart Sutra") is an apocryphal sutra compiled in Japan and recited as a form of worship to the kami Inari.Before the Meiji period, Buddhism and Shinto in Japan were not mutually exclusive religions, which allowed the recitation of this text to become an established practice at shrines such as Fushimi Inari-taisha.
There are many explanations for why the term myōbu was used to refer to the messenger foxes of Inari Ōkami. A 1969 document published by Fushimi Inari-taisha gave two explanations. [2] First, in 1071 Emperor Go-Sanjō travelled to Fushimi Inari-taisha and bestowed the rank upon either a fox or a section of the shrine. [2]