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Isaiah 6 is a part of the Prophecies about Judah and Israel (Isaiah 1 –12). {P}: open parashah. {P} 6:1–13 {P} In Jewish worship, the entire Isaiah 6 is part of the prophetic reading on the Sabbath when Parasha Ytro, which includes the Ten Commandments, is read from the Torah.
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917) [46] This verse is expressly applied to the Messiah in the Targum, i.e. Aramaic commentary on the Hebrew Bible. [47]
Kabbalah relates the Merkabah vision of Ezekiel and the Throne vision of Isaiah (Isaiah 6:1–8) describing the seraph angels, to its comprehensive Four Worlds. The highest World, Atziluth ("Emanation"—Divine wisdom), is the realm of absolute Divine manifestation without self-awareness, metaphorically described in the vision as the likeness ...
Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.
Delitzsch wrote many commentaries on books of the Bible, Jewish antiquities, Biblical psychology, as well as a history of Jewish poetry, and works of Christian apologetics. Today, Delitzsch is best known for his translation of the New Testament into Hebrew (1877), and his series of commentaries on the Old Testament published with Carl Friedrich ...
Isaiah (UK: / aɪ ˈ z aɪ. ə / or US: / aɪ ˈ z eɪ. ə /; [4] [5] Hebrew: יְשַׁעְיָהוּ , Yəšaʿyāhū, "Yahweh is salvation"; [6] also known as Isaias [7] or Esaias [8] from Greek: Ἠσαΐας) was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.
[8] The gentiles, or the nations, are those of Israel's biblical past (see verse 6), rather than those who in more recent times had overrun and ruled over Israel (the Assyrians, Babylonians and Persians). [3] Cross-references include Isaiah 2:3, Isaiah 11:10, Isaiah 43:6, Isaiah 49:22: See, I will beckon to the nations, and Isaiah 66:12.
Isaiah 66:1–24 & repeat 66:23 (° According to the Shulchan Aruch, if Rosh Hodesh [the new moon] - which has its own haftara (namely Isaiah 66) - coincides with Shabbat Re'eh, then the haftara of Re'eh (Isaiah 54:11-55:5), not the haftara for Rosh Hodesh, is read because the seven Sabbaths of Consolation must not be interrupted.
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