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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
In chapter ii, the synod declares that in any case Lucaris showed the Confession to no one, and tries to find further reasons for doubting his authorship. [ 2 ] Chapter iii maintains that, even if Lucaris had written the confession attributed to him, it would not thereby become a confession of the faith of the Eastern Orthodox Church, but would ...
According to Galatians 2:1–10 and Acts chapter 15, fourteen years after his conversion Paul visited the "Pillars of Jerusalem", the leaders of the Jerusalem ekklēsia. His purpose was to compare his Gospel [clarification needed] with theirs, an event known as the Council of Jerusalem.
Judas and Silas were delegated the task of accompanying Paul and Barnabas to Antioch and delivering the Council's letter resolving the controversy surrounding gentile circumcision. [1] Acts 15:32 further describes Judas and Silas as prophets, and says that they "said much to encourage and strengthen the believers." After a stay in Antioch ...
As a result, the Council of Jerusalem or Apostolic Council, held in Jerusalem around AD 50 and described in Acts of the Apostles chapter 15, is not an ecumenical Council, even though most Christian denominations consider that it expresses a key part of Christian doctrine and moral teaching.
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After the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. [5] [7] [9] [10] [12] There was a burgeoning movement of Judaizers in the area that advocated strict adherence to traditional Jewish laws and customs, including circumcision for male converts.