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Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
Seventh-day Adventists believe in an imminent, universally visible (every eye will see him) [41] Second Coming of Christ, which will be preceded by a "time of trouble". [42] The second coming will coincide with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. The unrighteous, or wicked, will die during ...
Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17. However, they distinguish this from Revelation 4:1 which is construed by Futurists as describing a 'Rapture' event that is separate from the 'Second Coming'. 'The Great Tribulation' Revelation 4:1 [61]
The second coming coincides with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. [42] See fundamental belief number 25.) Adventists reject an intermediate state between death and resurrection, and hold that the soul sleeps until the resurrection of the body at Christ's coming.
The term rapture was used by Philip Doddridge [65] and John Gill [66] in their New Testament commentaries, with the idea that believers would be caught up prior to judgment on earth and Jesus' second coming. An 1828 edition of Matthew Henry's An Exposition of the Old and New Testament uses the word "rapture" in explicating 1 Thessalonians 4:17 ...
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...
Views about the nature of Jesus' Second Coming vary among Christian denominations and among individual Christians. A number of specific dates have been predicted for the Second Coming. This list shows the dates and details of predictions from notable groups or individuals of when Jesus was, or is, expected to return.
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