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The Lalita Sahasranama (Sanskrit: ललितासहस्रनाम, romanized: lalitāsahasranāma) is a Hindu religious text that enumerates the thousand ...
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
The Vishnu Sahasranama includes in its list work and jñāna-yājna (offering of knowledge) as two attributes of Vishnu. [7] The Lalita Sahasranama, similarly, includes the energies of a goddess that manifest in an individual as desire, wisdom and action. [8] A sahasranama provides a terse list of attributes, virtues and legends symbolized by a ...
The Srikula (family of Sri) tradition focuses worship on Devi in the form of the goddess Lalita-Tripura Sundari.Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practised in South Indian regions such as the Kerala, Tamil Nadu and Tamil areas of Sri Lanka.
The statue of the deity is taken out in procession on Tuesdays. Navaratri is also celebrated with great fanfare, and it culminates in Vijaya Dasami. Sri Bhavani Devi is said to be Adi Parashakti herself, and the name Bhavani has several meanings. According to Lalitha Sahasranamam, Bhavānī means the deity who always helps devotees gain mukti.
The Brahmanda Purana is notable for including the Lalita Sahasranamam and Shri Radha stotram (a stotra praising the Goddess Lalita and Radha as the supreme being in the universe), and being one of the early Hindu texts found in Bali, Indonesia, also called the Javanese-Brahmanda.
Chapter 134 of Anushasana Parva recites Vishnu sahasranama - a list of 1,000 names (sahasranama) of Vishnu. [5] Included in the list of 1000 names for Vishnu are Shiva, Sharva, Sthanu, Ishana and Rudra. This synonymous listing of Shiva and Vishnu as one, in Mahabharata, has led to the belief that all gods mentioned in Vedic literature are one. [14]
Chaitanya; Chakradhara; Dadu Dayal; Harivansh; Jayatirtha; Jiva Goswami; Jñāneśvara; Kabir; Madhavdev; Madhvacharya; Manavala Mamunigal; Namadeva; Nammalvar; Nathamuni