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My Jesus, I love you above all things. How I long to receive you with my brothers and sisters at the table you have prepared. Since I cannot at this moment receive you in bread and wine according to your promise in the sacrament of Holy Communion, I ask you to feed me with the manna of your Holy Spirit and nourish me with your Holy presence.
We believe that Christ is truly present in the Lord's Supper; yea, we believe that there is no communion without the presence of Christ. (Christum credimus vere esse in coena, immo non credimus esse Domini coenam nisi Christus adsit.) This is the proof: Where two or three are gathered together in my name, there am I in the midst of them.
Lutherans believe that the body and blood of Jesus are "truly and substantially present in, with and under the forms" of consecrated bread and wine (the elements), [46] so that communicants eat and drink both the elements and the true body and blood of Jesus himself [47] in the Sacrament of the Eucharist whether they are believers or unbelievers.
Fowler notes that elsewhere in the New Testament, it is stated that those who believe in Jesus and rely fully upon him for all things is perfect. In Jewish scripture, certain individuals such as Noah (Genesis 6:9) and Abraham [citation needed] are referred to as perfect because of their obedience to God. In these passages perfect is used as a ...
Lutherans believe Christ to be "truly and substantially present" with the bread and wine that are seen in the Eucharist, [76] in a manner referred to as the sacramental union. They attribute the real presence of Jesus' living body to his word spoken in the Eucharist, and not to the faith of those receiving it.
Lutherans believe that the Body and Blood of Christ are "truly and substantially present in, with and under the forms" of consecrated bread and wine (the elements), [4] so that communicants eat and drink both the elements and the true Body and Blood of Christ himself [5] in the Sacrament of the Eucharist whether they are believers or unbelievers.
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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.