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In the Sinosphere, one's sixtieth birthday has traditionally held special significance. Especially when life expectencies were shorter, the sixtieth birthday was seen as a symbolic threshold for reaching old age and having lived a full life. This birthday is known as jiazi in Chinese, kanreki in Japanese, and hwangap in Korean.
How the age of a Korean person, who was born on June 15, is determined by traditional and official reckoning. Traditional East Asian age reckoning covers a group of related methods for reckoning human ages practiced in the East Asian cultural sphere, where age is the number of calendar years in which a person has been alive; it starts at 1 at birth and increases at each New Year.
Zhuazhou (抓週 – literally, "pick" and "anniversary", meaning "one-year-old catch" ) is a Chinese ritual held at a child's first birthday party, when the child is 1 year, i.e. typically twelve months since birth (although variable reckonings as to what constitutes a year of age for entitlement for zhuazhou exist), old.
According to Chinese folk legends, these peaches ripen every thousands of years, and grant immortality to humans when consumed. [ 2 ] The pastry is typically served at the birthdays of elderly people to celebrate their achievement in having reached old age.
The Guan Li (simplified Chinese: 冠礼; traditional Chinese: 冠禮; pinyin: guànlǐ) is the Confucian coming of age ceremony. According to the Li Ji (lit. 'Book of Rites'), it is only after the coming of age ceremonies that young people could call themselves adults and could share social responsibilities. [1]
The festive food is also a reminder that celebrators are now a year older and should behave better in the coming year. Even today, many Chinese around the world, especially the elderly, still insist that one is "a year older" right after the Dongzhi celebration instead of waiting for the Chinese New Year.
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