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Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
Catholic doctrine on purgatory is presented as composed of the same two points in the Compendium of the Catechism of the Catholic Church, first published in 2005, which is a summary in dialogue form of the Catechism of the Catholic Church. It deals with purgatory in the following exchange: [34] 210. What is purgatory?
Robert J. Fox wrote: "Hell is a place or state of eternal punishment inhabited by those rejected by God because such souls have rejected God's saving grace." [64] Evangelicals Norman L. Geisler and Ralph E. MacKenzie interpret official Roman Catholic teaching as: "Hell is a place or state of eternal punishment inhabited by those rejected by God ...
The Catechism of the Catholic Church describes Christ's descent into Hell as meaning primarily that "the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the ...
The 1909 Catholic Encyclopedia states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A) individual and (B) universal and cosmic eschatology, including under (A): (1) death; (2) the particular ...
According to mainstream Catholic teachings, purgatory is the process of purification in which the souls of those who die in a state of grace are made ready for Heaven. One common metaphor describes it as a place where the souls of all Christians go directly after death and where each remains until the soul is ready to be admitted to heaven.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The book is the study of the "eschaton", the end times in accordance with the Christian doctrine, such as the parousia, heaven, and hell. Among the issues addressed in it is the concept of purgatory, which he argues may be existential—not temporal—in duration. [2]
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